Open map in fullscreen

Ūsiņakmens Stone

Other references to the location
On the side of the Vijciems–Trikāta highway, in a small forest cluster, 200 m north-east of the Elvanči homestead
lat=57.561751302586, lon=25.898738572051
57° 33' 42" N, 25° 53' 55" E

A massive cubic stone of a human height with a deepened bowl on its surface. Precise evidence about the origin of this stone's name and

Error. Page cannot be displayed. Please contact your service provider for more details. (3)

a historic meaning lack. The stone is of an impressive size (about 1.6 m high). There is a well visible hollow in the upper part of the stone. It is covered with moss.


According to folklore about Ūsiņš and the stone in general, there is a tale about sacrificial habits (which, although, do not refer directly to the stone of this enormous size), "At night-watch they prepared pantāgs (a traditional meal of the Ūsiņš Day) pouring it into the hole of a post or axe helve and then on this hole a large stone was rolled over or the first piece was put into a small hole and then filled up with soil; pantāgs was sacrificed to Ūsiņš. Only then you could eat it. Boiled and raw eggs were taken along to cook pantāgs. Pantāgs was cooked by men over a bonfire.” ( Ūsiņš is one of the most interpreted Latvian gods — he was called as the light and spring god, keeper of order, god of bees and horses. Jurģis or Georg introduced by Christianity has covered the Latvian Ūsiņš with his layer. Ūsiņš was known only in a restricted area of Latvia, mainly in the Vidzeme Highlands (LTT — P. Šmits. Latvian Folk Beliefs (Latviešu tautas ticējumi). 1940–1941). Offerings were usually made in a cattle shed, in a stable or above or beneath a feed bunk, at the threshold, also in a meadow when going to night-watch. A rooster was killed by a master. Rooster's blood was drawn off in a horse feed-bunk mixing it up with oak for the hoarse to eat it. On the stable doors a lietuvēns cross (liuetuvēna krusts) was drawn to protect horses from evil spirits (lietuvēns). Sacrificing was also mentioned in folk songs. (Latvian Folklore: (G. Eniņš. The Mysterious Ūsiņš Stone (Noslēpumainais Ūsiņa akmens). – Mājas Viesis, 24.02.2012)

It is worth seeing.
No indication signs, but the stone is right on the roadside and is of an impressive size, thus it well visible.
Infrastructure, management, facilities
Local info
On the site there is no information at all — neither indication signs nor information stands. The st
41 and more
Legal Status
On the roadside, but it is not specially destinguished.

Add comment

Security code

Material on the website reflects the authors views and the Managing Authority cannot be held liable for the information published by the project partners.
Materiāli mājas lapā atspoguļo autoru uzskatus, un Vadošā Iestāde nevar tikt saukta pie atbildības par projekta partneru publicēto informāciju.